TORAH & TRADITIONS

Traditions

Some Jewish Attitudes

This section presents brief statements of the Jewish view on some current issues.  These are "virtual" statements. They are academic and hypothetical and for general  guidance only. Specific cases require specific rulings from a rabbinical scholar.

ABORIGINAL RECONCILIATION

The destruction of the culture and dignity of the Aboriginal people which has made  indigenous Australians feel strangers in their own land resonates with Jews, who have  such a long experience of persecution. To restore Aboriginal dignity and ensure  Aborigines have full access to education, health and economic opportunity is an  ethical imperative.

ABORTION

The unborn child is not considered a "full person". Nonetheless, to terminate its  potential life is a grave moral act, basically permitted only to protect the life or health  (physical or mental) of the mother.

ADOPTION 

To give a child a family and home is a sacred deed of love, but the child's birth ties  remain (for example, if the birth parents are known they are entitled to filial respect).  The child should be aware that he or she is a "child of choice".

ANIMALS

Cruelty to animals is forbidden by the Seven Laws of the Sons of Noah which apply  to both Jews and non-Jews. Animals are, however, placed by the early chapters of the  Bible at man's service. Hence certain animals and birds may be used for food if  slaughtered according to the humane procedures laid down in Jewish law. (Fish do  not have to be killed in any special way.) Humans must feed their animals before  they feed themselves. Hunting is ethically unacceptable.

ANTISEMITISM

Hostility to Jews, whilst known in Biblical times, seems to have gone through three  stages - religious antisemitism arising out of accusations that Jews killed Jesus;  quasi-racial antisemitism deriving from late 19th century views that Jews were  inherently tainted; and anti-Zionism, misrepresenting Zionism as racist and genocidal.  The answer to antisemitism is education to eradicate prejudice of all kinds, to  promote respect for others and to recognise that every group is entitled to be safe  and secure from molestation.

ART

Despite the negative attitude to graven images in the Ten Commandments, Judaism  always had a concept of beauty, though not so much beauty of form as of character.  Artistry was lavished on religious articles and the commandments were fulfilled as  aesthetically as possible. Some rabbis opposed portraits and sculptures of human  beings for fear of idolatry, though the first chief rabbi of the modern Holy Land, Rabbi  Kook, enjoyed the National Portrait Gallery in London. Synagogues have no depictions  of God or the human form.

ARTIFICIAL INSEMINATION

To assist an infertile couple, artificial insemination using the husband's sperm (AIH) is  permitted under adequate supervision. AID (Artificial Insemination by Donor) is  morally unacceptable; a child is entitled to unambiguous parentage. Sperm banks  threaten the privacy and identity of the family unit.

AUTOPSIES

The body belongs to God and must not be put at risk or desecrated, even after death.  Autopsies are an intrusion upon the sanctity of the body and are not approved except  when the law requires them or if they can directly advance medical science. Even  then, an autopsy must be sanctioned by an expert rabbi and performed with the  same respect and dignity that would be accorded to a living patient.

BUDDHISM

Judaism respects the gentleness and spirituality of Buddhism, but cannot support  its non-theistic aspects or its denial of the legitimate pleasures of the world, its  non-dynamic attitude to human nature, or its non-activist approach to ethical striving.

BUSINESS ETHICS

Honesty and truth are essential in all human situations. Employer and employee  must consider each other's well-being. Vendor and purchaser must not deceive each  other. One of the questions we face when we die is "Were your business dealings  honourable?" The Code of Jewish Law deals extensively with ethical business  practices.

CAPITAL PUNISHMENT

Though Biblical law prescribes capital punishment in certain cases, the death penalty  was rarely imposed in practice, and there was great reluctance to take a life. Strict  procedural rules developed in Jewish law made capital punishment almost  impossible. If it did occur, it had to be carried out with dignity; even a condemned  criminal had rights.

CELIBACY

Though some people do not marry, celibacy is not encouraged, and certainly not as a  policy. Marriage is regarded as natural and good, and congregations are expected to  appoint married rabbis. When criticised for being unmarried, the one celibate ancient  sage said: "What can I do? My soul is in love with the Torah".

CHRISTIANITY

As a monotheistic daughter religion, Christianity has much common ground with  Judaism. But Judaism does not draw theological conclusions from the life or death of  Jesus, even though he was a Jew. Christianity has developed separate concepts of  God, man, faith, the good life and the Messiah. The supposed Judeo-Christian ethic  does not entirely exist.

CIRCUMCISION

Male circumcision is required on the eighth day of a boy's life unless there are  medical reasons for postponement. As well as a mark of Jewish identity, this  symbolises the moral duty to keep one's passions and desires under control. Jews  practise this religious rite regardless of shifts in medical opinion, though many  medical studies do regard circumcision as hygienically advisable.

CLONING

As a general principle cloning is not prohibited, but there is a danger that dramatic  scientific processes such as this may lead to frightening results in the hands of  unscrupulous regimes. There are also technical questions as to the identity of the  clone (Who is the clone? Who is the father? Who is the mother?)

CONTRACEPTION

Because of the Biblical command, "be fruitful and multiply", having children is a  religious and moral duty. If pregnancy would endanger the wife, contraception may  be used by her, though not by the husband, as this would be a direct contravention of  the Biblical law not to "waste seed". Judaism believes that children have a right to be  born and bring their own blessing into the world.

CONVERSION

While one need not be Jewish in order to attain salvation, a person who sincerely  desires to become a Jew can be converted. The procedure requires genuine  motivation, study of and commitment to Jewish life, circumcision for a male, and  immersion in the mikvah (ritual bath) for both males and females. Conversion for the  sake of marriage to a Jew is not encouraged; love of Judaism is a higher motivation  than love of a Jew.

COSMETIC SURGERY

is permitted for medical reasons, e.g. after an accident or to enable a person to find a  marriage partner or to earn a living, and according to some, even for the sake of  vanity, though not if any danger is involved.

CREMATION

Burning a body is abhorrent to Jewish tradition, which requires respectful burial in the  earth. Though burial does lead to physical disintegration, this happens gradually and  in God's way. Cremation is a deliberate destruction of the body, which is God's  property, and negates the belief in physical resurrection.

DEATH

No-one lives forever, though there is a view that Adam's sin brought death into the  world. Life is precious and must not be shortened, though there are circumstances in  which artificial impediments to dying need not to be continued. After death, body and  soul separate; the body is buried and the soul survives. Life after death is spiritual,  not physical; heaven is not a place but a state of being.

DIVORCE

If every effort to preserve a marriage has failed, the chapter should be closed in  dignity with a divorce, hopefully with the couple remaining on good terms. A  religious as well as a civil divorce is necessary to sever a Jewish marriage tie. Divorce  must be the last resort; counselling should be attempted in order to try to rehabilitate  the marriage.

DRUG-TAKING

The duty to seek healing, including taking medicine, is axiomatic. However, drugs  used for non-medical purposes have harmful effects on the person and personality,  and it is forbidden to put oneself at risk. Even smoking is a dangerous drug. The Bible  states that wine creates a happy mood, but artificial means of escaping from reality  are not approved.

ECOLOGY

The environment must be preserved and not placed at risk by human greed or  exploitation. Though the world is given to man to use and enjoy, it is a sacred charge  that must be handed over to coming generations in good order. There is a duty, "Do  not destroy". Though the needs of nature are a high priority, in an emergency (e.g. to  allow for burial of the deceased), genuine human need takes priority.

EUTHANASIA ("assisted suicide")

Is an infringement of God's prerogative to ordain life and death. ("It is best that He  who has given life should take it away; no-one should hasten their own death").  Death has to come normally, though when a person is in great pain it is permitted to  pray to God to allow them to die. If artificial impeditments are prolonging one's  dying, there are circumstances in which they can be removed.

EVOLUTION

Though the theory of evolution has inherent scientific problems, a process moving  from the simpler to the more complex forms can be reconciled with the Biblical  account of stage-by-stage creation so long as we do not speak of man descending but  ascending from what preceded him.

FEMINISM

Man and woman are equal in the eyes of God, but they are not identical in form or  role. Some commandments are specially for women; others are for men. Both males  and females have a role in spiritual leadership and may be religious scholars and  teachers, but the titles "rabbi" or "cantor" are limited in traditional Judaism to males.  Some communities have women's prayer groups. There are endeavours to remove  disabilities that some women suffer in cases of divorce.

GAMBLING

The compulsive or professional gambler is disqualified from being a judge or witness  in a Jewish court. They are regarded as not using their time constructively to serve  society, they jeopardise their own and their family's stability and as they take risks  with their money, they may take risks with the truth. An occasional "flutter", e.g. a  lottery ticket, is not a major problem.

GENTILES

All human beings are made in the Divine image and must be treated with respect,  even if one disagrees with them. Their sick must be visited, their poor supported and  their dead buried, regardless of their ethnic identity or religion. Jews suffered so  much because of gentiles that some are still worried about "the goyim".

HOMOSEXUALITY

Homosexuality and lesbianism conflict with the Biblical norm of heterosexual  marriage and procreation. Homosexuals and lesbians must nonetheless be respected  as people. The Talmud rejects the notion of a formal marriage between two people of  the same gender, insisting that the term "marriage" be limited to a male/female  relationship.

INTERMARRIAGE

Intermarriage between Jews and gentiles creates problems for the children and  complicates the marriage relationship. It weakens Judaism, since it is in marriage,  family and the home that Jewish identity is based. In an open society, some degree of  intermarriage appears inevitable, but good-quality Jewish education helps to ensure  that Jews will marry within their own faith.

IN-VITRO FERTILISATION (IVF)

Provided it is the wife's ovum and the husband's sperm, IVF is permissible but with  adequate safeguards to minimise risks.

ISLAM

A monotheistic daughter-religion of Judaism, which has more in common with Islamic  than Christian theology. Jewish influences are evident in the Quran, though  Mohammed turned against the Jews and criticised them in many passages. In the  medieval period Jewish and Islamic culture co-existed constructively.

MARRIAGE

Marriage and the family are the basic units of society; marriage is the first  commandment in the Torah. The unmarried person lives "without joy, without  blessing, without good". Mystics say that husband and wife share one soul.  Couples, who live together without kiddushin (sanctified marriage), may have love  and pleasure, but they have no guarantee of commitment and stability.

MEDIA

The verse, "Do not place a stumbling-block before the blind" is interpreted as  meaning, "Do not misinform or mislead other people". It ought to be the motto of the  media, which do not always deserve the public's trust. Great harm can be done with  words, emphases and nuances, and with pictures, especially when complex situations  are presented selectively or simplistically. The borderline between honest reporting  and editorialising - open or implied - must be honoured if the media are to act  responsibly.

MILITARY SERVICE

Rabbinic teaching is, " If someone comes to attack you, forestall them." Defence of  oneself or one's family, nation or country is a moral duty. War is no pleasure nor an  ideal, but until it is eradicated, one must give military service if necessary. "Purity of  arms" (the ethics of warfare) must be observed.

MODESTY

"Walking humbly with your God" is one of the prophet Micah's teachings. It entails  modesty in speech, dress and deed. Suggestive flaunting of one's body, or real or  simulated sex in public, contravenes the principle of modesty.

ORGAN TRANSPLANTS

Saving a life is a religious and moral duty. To leave a person in danger infringes the  rule, "Do not stand idly by the blood of your neighbour". Organ transplants are  life-saving acts, provided they are likely to succeed and do not imperil the life of the  donor or hasten his/her death.

OTHER FAITHS

One need not be Jewish to achieve salvation. The righteous of all peoples have a  place in the world to come, and their conscience and convictions must be respected.  This does not mean that all religions are equally true. There are insights, ethics and  spirituality in other religions, but Judaism regards itself as the truest religion.

PEACE

The Jewish greeting, shalom, means "peace", not just the absence of war but a state  of contentment and security. Peace is so important that the Bible commands, "Seek  peace and pursue it"; the Jewish sages say, "Seek it in your own place and pursue it  in other places." Concessions and compromises are acceptable "in the interests of  peace". If peace begins with oneself and one's own family, it can radiate into one's  community and throughout the world.

PAEDOPHILIA

Biblical teaching insists, "Sin not against the child". It is an unforgivable sin to prey  upon and abuse children and rob them of their innocence. Jewish law prohibits not  only genital penetration, but any form of illicit fondling or other inappropriate  conduct for the purpose of gratifying sexual desire. People who work with children  are especially obliged to protect their young charges.

PORNOGRAPHY

Restraint and modesty are basic moral duties. Jewish teaching, which, objects to a  "mouth speaking wantonness", also opposes the depiction of sexual conduct in art  and literature, on stage and screen. "Everyone knows why the bride enters the bridal  chamber, but to speak of it (or publicise it) is a disgrace." True, there were some  rather bawdy medieval Jewish writers, but the norm in Judaism is modesty and  dignity.

POVERTY

Is "no great disgrace, but no honour either." Affluence is a blessing and gives a person  the means to help others, but most people cannot expect to be wealthy. Everyone  must work hard to be self-supporting but if necessary the community should help,  not merely on an ad-hoc basis but (preferably anonymously) to enable the recipient to  re-establish him/herself.

PROFESSIONAL PRIVILEGE

Generally one must keep a confidence and not be "a tale bearer (who) reveals a  secret". But disclosure of information can be permitted in order to protect against an  offence or injury: "If he does not tell, he will bear iniquity". If required by a court, the  testimony must be given "in camera". The professional who feels the need to disclose  information should urge the person concerned that he/she should him/herself admit  the facts.

RACISM

Is a denial of the rights of every human being, whatever their colour, creed or politics.  All are equally children of God and members of the human community. No group is  inherently superior or inferior. One may democratically criticise their conduct (though  the Talmud says, "Criticise yourself and only then criticise others"), but not to the  extent of vilifying or victimising them, or perpetrating or provoking violence.

REINCARNATION

That the dead live on is axiomatic. Whether a soul can be "recycled" by means of  reincarnation is a matter of debate. Some hold that there is no reason why a soul  cannot pass into another body; others find it difficult to believe that a soul can have  many identities and wonder what will happen when resurrection occurs - into which  of many possible bodies will the soul re-enter?

RELIGION

Human beings need God-inspired vision, spirituality and challenge. They need  worship in order to keep in touch with these ideals and religious practices in order to  bring principles into daily conduct. Life with religion can be hard but it is good.  Religion sometimes divides people but it should unite them in mutual respect.

REPUBLICANISM

There are good monarchies and bad republics, but Jewish thinking prefers a  republican model where leadership arises from the people and can be democratically  changed. Whatever type of government a nation has, it is required by Biblical teaching  to act correctly and be approved by God.

SEX-CHANGE OPERATIONS

Are prohibited by Jewish law. Whilst early rabbinic writings acknowledge that a few  people have both male and female characteristics, and some are of indeterminate  sex, the treatment of a person with gender problems is by psychiatric therapy.  Surgery in such cases is a form of mutilation. The Talmud asks how anyone can  expect "the order of creation to be changed for their sake".

SMOKING

When tobacco first became known, the pleasure it gave led some rabbis to think  smoking was like offering incense in the Temple. The tendency these days is to  prohibit it in order to protect one's health. It is foolish to rely on the Biblical words,  "The Lord preserves the simple."

STEM-CELL RESEARCH

Stem-cells can be coaxed to provide the potential to cure diseases such as diabetes,  Alzheimer's and Parkinson's. Adult stem-cells are preferable from an ethical point of  view; there is a debate about stem-cells from spare early embryos. Some argue that  causing such embryos to be destroyed is an invasion of life; Judaism believes that the  early embryo is not yet a full person and subject to safeguards can be used in order  to save life.

STERILISATION

Castration or surgical sterilisation, except when there are urgent medical reasons, is  not permitted. It prevents the fulfilment of the commandment to be "fruitful and  multiply", and is a form of self-mutilation. Sterilisation is permitted to prevent danger  to life, especially by a woman motivated by serious considerations, e.g. if she fears  extreme pain in pregnancy or childbirth.

STRIKES

As no-one may willingly be enslaved, even to a job, a worker has the right to  withdraw his/her labour when there is no other way to redress a valid grievance, but  not if one is in an essential occupation such as medicine and would gravely harm the  public. Workers whose strike action causes serious economic injury to the employer  may be required to compensate the employer.

SUICIDE

Life is a Divine gift and must be cherished and preserved. Taking one's own life was  once regarded as the ultimate defiance of God, and a suicide was buried away from  the main part of the cemetery. Today we say that a suicide is usually caused by  extreme pressure and is not done to spite God, and normal burial is allowed.

SURROGATE MOTHERHOOD

In an emergency, a childless couple may resort to a surrogate mother into whose  womb a zygote is implanted. Ethical issues that need addressing include hiring out  wombs for commercial gain or creating a trade in babies. Further debate is also  needed about who the "real" mother is - the one who produced the ovum or the one  who carried the baby; does the child, once born have the duty of "Honour your father  and mother" in relation to both women?

TATTOOING

Is disapproved as its origins were idolatrous, though technically it is banned only if  done with indelible ink and in the form of writing. Even if issues such as  self-mutilation, risking injury, etc., are ruled out, it is better to work on one's heart,  mind and soul than to concentrate on physical appearance.

TAXES

Because non-payment of taxes is regarded as stealing the government's money,  leading to the curtailing of public utilities and services, taxation is valid and moral. To  deceive or defraud the tax office is to transgress the prohibitions of stealing,  desecrating God's name and telling untruths. However, overpaying taxes may be  avoided by legal means so long as facts are not withheld.

VEGETARIANISM

God originally meant human beings to be vegetarian. He allowed meat-eating as a  concession to human appetite, but under strictly controlled conditions. In particular,  animals had to be slaughtered humanely and the slaughterer could derive no pleasure  out of the act of killing. Eventually vegetarianism will be restored as the ideal when  "they shall not hurt nor destroy in all My holy mountain". Some Jewish teachers say  that Sabbath and festival joy require meat-eating, but this view does not have the  status of a commandment.

ZIONISM

The Biblical vision of a Jewish return to Zion sustained the Jewish people for countless  centuries and has now begun to be realised in the State of Israel, dedicated,  according to its declaration of independence in 1948, to the ethical ideals of the  Scriptures. The need for a refuge has brought many Jews to Israel; idealism has  brought many others. The road to peace with Israel's Arab neighbours and the  Palestinians has been difficult, but an Israeli poet sums up the feelings that will  eventually make peace work when he writes, "Time is running out, put hatred to sleep; shoulder to shoulder let us water our sheep."